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Thoughts on Butler and Barad
I have, admittedly, been putting this post off, because I'm not really sure what to say regarding the two very different lectures. Between the darkness in Goodheart during Butler's lecture that prevented me from being able to take readable notes, and my struggle to try understand and make sense of Barad's lecture, I'm left with a bunch of, well, entangled thoughts on gender, space, and time. I was apprehensive about Butler's lecture, because of the way her writing is, however, I found her lecture to be very accessible and easy to understand. I wish I could say the same for Barad. I'm still trying to process Barad's thoughts, and I'm re-reading my notes from her lecture, and the article. In the meantime, please enjoy some of my dis-jionted, entangled notes from Butler and Barad...
-diffraction
-the right to appear
-bodily enactment of gender norms
-trans/formation
-quantum leap (I love that show!)
-queer
-identity politics
-quantum dis-continuity
-matter
-gender not only received but enacted
-intra-action
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Time: Responding to Barad's Derrida with T. S. Eliot
The quotes I will put here are meant to be put in conversation with themselves and each other. Uncredited quotes are pieces from a final paper on T.S. Eliot's Four Quartets, which is a set of four poems: Burnt Norton, East Coker, The Dry Salvages, and Little Gidding. I believe the Four Quartets respond directly to Barad's reading of time and the importance of the past in regards to not trying to return to the past.
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"There are no fish-killers without fish"
I was one very happy woman during Karen Barad's visit to campus this week. As I said in my introduction, I've been talking w/ her (in my head) and thinking with her (in classes and publications) for 5 years now, so it was just a delight to have the time to share supper with her and other colleagues interested in science and justice, to welcome her afterwards to a class full of philosophy and gender studies students, with whom she explored what it might mean to "ma(r)k time," and then to have a "processing-it-all" drive back into the city together afterwards.
To prevent myself from lecturing you all @ length, I'm noting here what were for me the sweetest--because potentially most generative--moments in her talk:
* "we are part of that nature we seek to understand"
* "there are no fish-killers without fish" (or: the intra-action of an organism
and its environment is a phenomenon that cannot be separated out)
* the "self" I am is the result of specific intra-actions
* identity is undone @ the heart of matter itself (=the queerness of the quantum)
* setting ourselves to linear time causes great pain
* how is all this related to gender studies?
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Notes in the Dark
As alice.in.wonderland so wisely observes below, the "spectacle" that was Judy Butler's appearance here meant that all of those in the audience in Goodhart were "in the dark" = unable to take notes. Here's the residue of what I tried to write while being unable to see what I was recording. I was happiest during the Q&A, when the lights went up and Butler was responding so fully to each of the questions--really hearing them, I thought, and working hard to speak to what she was asked.
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From Class to Caste??
In SAT Wars, Joseph A. Soares (a sociology professor at Wake Forest and author of The Power of Privilege, an in-depth look at the history of admissions at Yale University) writes that the nation would be a better place without the big, bad tests that have long dominated the admissions world: “Our world is not best served by a test-score social Darwinism in support of a collegiate caste system" (from The Rigors and Rewards of Going Test-Optional, The Chronicle of Higher Education, Nov. 4, 2011).
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Thoughts on Barad's Lecture
Since last night's lecture, my mind has been spinning with loosely connected threads of thoughts and a multitiude of questions. Maybe the biggest question I have is: How does one even begin to react to a lecture that expansive and illuminating and confusing and engaging? I really don't have an answer to that, so I'm just going to jump in here and possibly make a fool of myself.
One of the many things that kind of stood out to me as I read the assigned piece and then listened to the lecture was the poetry of Barad's language. The rhythm of the way she broke words in half and the pace of the piece and the lecture were kind of breathtaking in a way, and they also made me feel as though I was rapidly excellerating through time, while just sitting still. It was a strange way to be taking in physics, by way of feeling like I'd been invited into a poem. later, as I chewed on all the things that had been discussed, and all the things that had been left out, I wondered what Anne and Professor Barad were getting at when they were trying to get us to relate the talk to gender.
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Reflection on the Judith Butler Lecture
I found Judith Butler’s lecture on Monday night very intriguing. I was a bit apprehensive before the lecture because I expected her to deliver her speech in the same way she writes, which at times can be quite dense, but I think Butler did a very excellent job making her speech much more accessible. In her speech Butler said that gender is assigned from birth when a stranger checks off a box labeling one as male or female, and that person is expected to reproduce the norms of that specific gender. I am curious to find out how Butler feels about all woman’s colleges. All woman’s colleges categorizes and excludes people as well as empower people. I wonder if Butler finds all-woman’s colleges to be a more positive or negative thing.