The book ‘an Anthropologist on Mars’ byOliver Sacks discusses seven ‘paradoxical tales.’ These tales describe thelives of individuals who have had accidents that damaged their brain, have hadtumors removed, have been blind and regained their lives or are autistic. Sacksfocuses on the impact of these ‘conditions’ on the lives of these individualsand how their lives change or how their lives have turned out. In anAnthropologist on Mars I saw many of the similar themes to our class in termsof loopy science, an holistic approach to neurobiology, the lack or truth andreality as well as a distinction between the self and the body, the environmentand the unconscious.

Different Means, Same End: The Demise of Literary Fiction             

“The brain is capable of being trained and physically modified in ways few people can imagine”- Richard Davidson, neuroscientist

The truth is we live in a culture obsessed with self-improvement, a fact demonstrated by the immense of popularity of such things as self-help books, plastic surgery, and even, drugs, such as neuroenhancers. What if there was way to obtain heightened focus and possibly forestall aging? Would you try it? Researchers believe regular meditation can achieve these improvements by changing the structure of the brain.  

Is human cognition the same everywhere? Or do styles of cognition differ depending on geographic or cultural boundaries? Richard Nisbett explores these questions in his 2003 book “The Geography of Thought.”  Nisbett primarily focuses on differences between Eastern and Western thought, defining Westerners as people of European culture and Easterners as East Asian (including China, Korea, and Japan). He proposes that Easterners and Westerns have markedly different styles of thought, using evidence from diverse areas such history, philosophy, language, and social science.