I guess I assumed there would be more theory reading because it’s an intro course, so when we just dove right into feminism, I was kind of taken back. The whole class was extremely different than any class I’ve taken. It really took discussion classes to the next level. I really hoped to become more knowledgeable of what feminism is and how other people have described it, but I got something really unique. I think instead of getting an introduction to Critical Feminism course, I got a feminist course, that is, a course that in its foundations is feminist. From the not raising hands, to the ambiguous nature of the discussions, to the whole idea that we should read who we feel is important, not who the teacher feels is important because everyone should have a say in this. From start to finish, it was an extremely feminist course and in that respect I think I did get something positive out of this course. Whether it was foundational feminist theory or not, it was something positive and it is something that I will try to keep in mind and spirit for my classes in the future.

In tandem with Amophrast, Colleen Ryanne, aybala05, and S. Yaeger

Continuing conversations for the year

-After the revamped Q-Forum during Customs Week we will have continuing conversations periodically through the year. These conversations will be open to the entire school, not just first years. There will be three larger conversations, one in the fall and two in the spring.

FIRST CONVERSATION

Working title not yet here: what it means to be queer here and not there

How do we translate a queer space into spaces that we are less comfortable in/feel less safe in/etc.?

The first post-Customs Week Q Forum discussion, it will cover issues such as coming out, the idea of being out and all that entails, and talking with people from home/family about queer life at Bryn Mawr. This conversation will take place the week before Fall Break by hall, and will be open to anyone. There will most likely be follow up events hosted by Rainbow Alliance during Out Week (week we get back from Fall Break).

Theoretical Hosts: HA's and CDAs

            The week that our class discussed sex work was definitely the most intriguing and insightful classes we’ve had this semester. A lot of the discussion revolved around the idea of porn and watching porn. Dchin expressed discomfort while watching the documentary Live Nude Girls Unite! because of specific details while the girls at The Lusty Lady were stripping. It wasn’t exactly the blatant nudity that bothered her, but the scene where one of the customers is watching the stripper strip. She said, “It didn't strike me as odd while watching the film that I wasn't uncomfortable seeing the women's naked bodies but instead uncomfortable watching one of the male patrons watching the women dance.” She explains why saying that it made her feel like she could easily be in the position of the stripper and the power of the gaze would be too invasive for her. She couldn’t imagine being the same place as the stripper and being watched in such an intrusive manner.

Several things inspired the idea for MC and my teach-in for this class.  The thought of engaging all of our senses in Feminism is fascinating. Recalling the "This is What A Feminist Looks Like" movement that went around recently, we thought that perhaps we could go further than just looks.  We got the idea to do something similar to the "This is What A Feminist Looks Like" movement, and ask people what they thought about the other senses.  We chose to ask them what FEMINISM looks/tastes/smells/sounds/feels/emotionally feels like, as opposed to what A FEMINIST etc.  This was because A) it would be more useful to explore feminsm as an ideal as opposed to the people who perscribe to it, and B) we were probably going to get a lot of flesh-related responses that were not going to be useful. In class we dealt a lot with taste and feminism, and for the Book of Salt we even did a small taste workshop; Anne even talked brieftly about how she had once started the class with a "sensory smorgasboard," an idea that caught us and brought us to the final project we presented.  We decided to take the responses people gave us and bring them into class so that the class could experience feminism the way their peers were experiencing it.  

For our presentation with rayj and w0m_n, we created a zine series called "Sexytime." 

Our topics included:

Anatomy (male, female, intersex bodies): with fold-out diagrams!
Consent: anti-slut shaming, body image, virginity
Pleasure: masturbation, sex toys
SM/kink: safety, yes/no/maybe lists
Interpersonal relationships: deciding when to/not to use a condom, emotions, negotiating in sexual relationships, consent once is not consent always, asking people on a date, asking for sex
Safe sex: pregnancy, contraception, stds/stis, infections (yeast infections, etc), UTIs. Emergency contraception. include queer sex. Also where to get stuff for free.

With one main goal in mind: encourage exploration.

Over the past year, I've been working across several classes and with several other students, as well as some people out in the world, to try to improve the way we handle gender on campus.

This project started with a post on tumblr from a young trans woman who was very angry at the idea of trans women being excluded from a women's space.  

At first, I and a few other mawters reacted defensively, but then I started thinking about gender on campus and all the ways we don't talk about it effectively.  

I started a conversation with her on serendip, wherein we discussed some of the problems of a Women's College in a post binary world.  (Post binary in the sense that not everyone identifies on the binary)

At the same time, Aybala was doing her work within the administration of attempting to determine the potential of admitting transwomen into the college.  She's already provided a link to that work in her post here.

Recently, and with a lot of help along by this class, I have begun to think about how the BMC community exists in several places at once.  

We are defined by the admistration as a space for women, women here presumably meaning people with vaginae, but we are not all women, and not all women are admitted here.

I decided to take this course, because I think Bryn Mawr College is a nice place to learn about feminism. Also, having never properly and professionally learned about feminism, I did not understand the reason and the purpose of learning feminism. I did not have a full understanding of what part of feminism is so intriguing that some people choose to pursue Ph.D. in this subject. Hence, by taking this course, I not only wanted to get exposed to a subject that I was not familiar with but also wanted to know the purpose and the foundation of feminism.

I enjoyed using serendip a lot. I followed several students’ web events throughout the semester. I loved reading papers on different topics that each student is interested in. Reading the posts and the web events on serendip helped me think about feminism even outside of class. It definitely helped me read more articles about feminism. By posting on serendip, I was able to ask questions that I did not get to ask during class. Also, since there is no time limit for the serendip posts, I was able to put more time thinking before making statements. Though I was not too familiar with the online posts in the beginning of the semester, I learned to take advantage of the benefits of online media, on which I could embed articles and videos. I think one of the best part of the course was serendip.

To Begin. . .

As an avid TV junkie, I have stayed up many a night to watch re-runs of the shows “Teen Mom” and “16 & Pregnant.” I know you are probably rolling your eyes if you're not a fan of the “reality” TV phenomenon, but these shows have affected me in a way that other “reality” based shows never could. (...So understandable when thinking about their consistent lack of depth: there are not a multitude of thought-provoking conversations that follow the documentation of rainbow Jello shots and women pulling out other’s hair extensions). These shows have affected me partly because I am the product of unplanned pregnancy to a fifteen-year-old girl myself, and a subsequent adoption. I find the show to be a way to help me begin to understand what I meant to my birth mother at age fifteen, the prime time for being a devoted Frito Lay consumer and wearing exactly what the mannequin wears.