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Kammy's picture

Refugees and Right Relationships

To preface this paper, I would like to note that for the past six months I have been volunteering at an organization which processes newly arrived refugees. It is after a lengthy legal processing and waiting abroad that refugees finally arrive here, where a number of social services are provided. Such services include cultural orientation, health screening, as well as help with welfare, housing, and employment. The organization’s function is not only to help make the initial transition into American life as smooth as possible, but also to help the newly arrived refugees assimilate and become self sufficient in the long term. My particular role at this organization (and what will evolve into the focus of this paper) is the delivery of a health orientation. This orientation is meant to introduce the American health care system and prepare refugees for their health screening. Although it is both helpful and indispensable, it also brings to light structural problems in the refugee/healthcare system which I would like to address:

rachelr's picture

"The Ugly Footprint of Africa's Black Gold"

     

     Chris Cleave’s best-selling novel “Little Bee” narrates the entangled lives of two very different women from two very different worlds: one from the safe and peaceful Britain, the other from the oil-torn and secretly brutal Nigeria. Little Bee seeks refuge in Britain after fleeing the violence brewing in her homeland over oil, violence that the government turns a blind eye to. While “Little Bee” is a novel, in a Q&A with Cleave he admits that the story does have a basis in reality, though the details and individuals themselves are fictional. On his website, Cleave invites his readers to “Explore the Issues,” providing links to supplemental material on Nigeria, the oil drilling in the Niger Delta, and refugees and asylum seekers. While the page title is “Explore the Issues,” the URL, in fact, reads “get involved.” It seems that through “Little Bee” Cleave is using a novel, a fictitious voice, to reach out to readers who may not pick up a book on human rights or contemporary global events to inform them of issues that may not directly affect them, but weave into the web of humanity’s entanglement and codependence. What is the relationship between Cleave’s fiction and the reality of the almost 160 million Nigerians and all those connected to them? That is what this essay aims to determine.

jfwright's picture

Activism Begins at Home: A Plenary Resolution Regarding the Admission of Trans Female Applicants to Bryn Mawr College

A few weeks ago, I created a blog post that discussed Bryn Mawr’s policy of case-by-case acceptance of the applications of prospective trans female students for review. Since this post, I have been spurred by the ideas we have discussed regarding creating right relationships: it is not enough to grant rights, which requires one group to assume authority over another, but rather, all groups must be treated respectfully, and with dignity and equality. It is in the spirit of respect, dignity, and equality that I introduce a draft of a Plenary resolution that recommends the unconditional review of applications of prospective trans female students for review by the Office of Admissions.

leamirella's picture

The nature of our entangled relationships; can we actually form a right relationship?

I had attempted to create a video paper for this webevent but I encountered a couple of technical difficulties that 1. did not allow me to be a little more creative and 2. made the audio and the visual not match up perfectly. (YouTube...)

But I wanted to include my actual point in case the video wasn't clear. The right relationship that I had tried to build was the relationship surrounding the reproductive health bill. Through my lesson plans, I had the intention to working within the social context of the Philippines (or as I sometimes refer to it, the motherland) to improve sex education and thus, help alleviate the large population growth, lack of resources as well as educate the youth about sex in general. My point (or you could even say the thesis of this paper) is that although I am very connected and "entangled", through my roots, I still find it difficult to be considered as an insider because I still diffract the issues through the lens of someone who has been educated and who grew up in another country. Thus, I question whether or not I really have the right to be giving advice in the first place.

Sorry if it was difficult to watch or follow! I wasn't really so sure about how to fix that problem...

 

 

See video
nbnguyen's picture

Ignore this post

nbnguyen's picture

A speech to the privileged

A speech to the privileged

Dear my friends from upper class,

Many of you here have the privilege to be the sons and daughters of wealthy businessmen, well-known politicians and respectable scholars. I also have the privilege to come from a powerful family in my city. I believe we all recognize how fortunate we are to be descended from middle and upper class, at least in terms of economic advantages and public recognition. Among you guys, some may go beyond your class-bounded community to get in touch with working class. Some may still be restricted by the circle of similar friends and relatives. Some of you may have the ambition to create a more equal society while others may not notice or desire to disrupt the class orders. It doesn’t matter which side you are in at the moment. This speech is open to everyone who categorizes themselves as middle/upper class. All the ideas I share with you tonight is not the same as a lecture that a professor gives to his students. I know I am a little bit young to be a lecturer. Everything I say tonight is totally based on my meandering experience and knowledge.

jmorgant's picture

In thinking about (re)constructing "right relationships"...

This short music video really spoke to me. Not only is it beautiful, but the central premise - rebuilding what has been lost - made me think about the concept of a "right relationship" - is it possible to rebuild what has been destroyed, to construct an ice castle from a puddle of water?

HSBurke's picture

Academic Writing

As I'm learning, I have formed a very narrow definition of what is means to write academically, but still, the image that pops into my head when I think about this style is something long, stuffy, boring and unrelateable. Through my classes this semester, I have been exposed to academic writing that fails to fit this description, and thus is more enjoyable for me to read and understand. However, when I am asked to write an academic paper, I know that, most of the time, the more personal, anecdotal style is not what my professors are asking for. Because of this, I still struggle with feeling very stifled by the idea of "academic writing".

Additionally, I had a difficult time grappling with the style of our recent research paper. Taking data from interviews and coupling it with our own interpretations was something that I hadn't done before (outside of journalistic style for my school newspaper). At times I felt that my voice was becoming lost on all of the very precise language I was attempting to use. But at other times, I felt that my interpretations were taking over the paper and that my voice had too much of a presence. That particular assignment required balance from me, and although I struggled, I think that by attempting this new style, I was able to further my abilities in conquering academic writing without losing my own writing style in the process. 

Chandrea's picture

Different Forms of Expression?

I was discussing my confusion on the next assignment we have to do for this class with my performance group earlier, and my cluelessness reminded me of how dependent I am on writing academic papers. I remembered worrying, "What do you mean it doesn't have to be in the form of an academic paper?!" I suppose this thought reinforces the idea that this form of expressing our ideas is restrictive but I kind of like it because it's convenient for me. I'm so used to writing papers in this class as well as other classes and I'm reluctant to doing anything other than that. That's all we did in high school! I mean, I could do a poster or something but I really am not that creative/artistic as I'd like to be. Maybe a slam poetry presentation would work for me because I think those kinds of things are fun. I just see writing papers as a cop-out so maybe I'll try something else. I never expected to come to college and be told to do anything but write papers when it came to expressing my ideas...

Katie Randall's picture

Communal clarity: Making Sense of Media

Communal Clarity

Making Sense of Media

 

About Communal Clarity:

     We are bombarded with hundreds of media images each day. This overload of information is something universally experienced in industrialized countries, and it can be paralyzing. How many of us are taught to evaluate these messages? And once we make our evaluations, what then?

     According to the Center for Media Literacy, media literacy is “the ability to communicate competently in all media forms as well as to access, understand, analyze, evaluate and participate with powerful images, words and sounds that make up our contemporary mass media culture” (read more at http://www.medialit.org/about-cml). Different organizations are working hard to promote media literacy education in schools, and the mission to teach as many individuals as possible these tools of analysis is a vital one.

     But this website is founded on the premise that media literacy is not an individual matter. Individuals can and should learn to analyze media messages for themselves, but this is not an end in itself. Because media messages are received in a different way by everyone, they can't be fully understood alone. While media literacy may be a skill set, media analysis is always a conversation.

     I want to create an online space for these conversations, and Communal Clarity is the result.

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