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hmarcia's picture

My Lobotomy by Howard Dully and Charles Fleming

 

Herman Marcia

Professor Grobstein

05/06/2010

My Lobotomy by Howard Dully and Charles Fleming

hmarcia's picture

Literature and The Biology of Dreams

 

Herman Marcia

Professor Grobstein

Web Paper 3

03/08/2010         

 

Literature and The Biology of Dreams

LMcCormick's picture

Photographic and Eidetic Memory

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smkaplan's picture

'Extra-sensory' perception: a question of access

Reading Temple Grandin’s Animals in Translation for my book commentary for this course, I came across an interesting passage in which Grandin notes that on a very basic level, human beings and animals have the same kinds of brain cells—the same neurons—we just use them differently. Grandin concludes, “That means that theoretically we could have extreme perception the way animals do if we figured out how to use the sensory processing cells in our brains the way animals do” (63).

mcchen's picture

Where is the Mango Princess Book Commentary


Book Commentary: Where is the Mango Princess?

mcchen's picture

The Gut as the Second Brain


You are what you eat: The Gut as the “second brain”

jrlewis's picture

class notes from day 9 (remember when...)

Instructions for submitting papers
Visit with Paul Grobstein
    Thinking about what came before blogging
    Going hi-tech with a blackboard
Why do we talk?
    Go crazy if didn’t
    Communication
    Loneliness
    Get point across
    Need help
    Share
    To try to express oneself to others
    Figure out what you yourself think
    Be understood
    To cause trouble
    Be powerful
    Validate/support others
Why do others talk?

Bo-Rin Kim's picture

Neural and Cultural Patterns of Love


    Love is one of the most popular topics discussed among different age groups and across different cultures. Its entrancing and addictive nature has encouraged scientists to explore the neurological basis of this emotional phenomenon. However, this paper questions the perspective that love arises from a set pattern of activity in a number of designated neural structures. It instead proposes that the definitions of love set in place by different cultures influence and give rise to unique patterns of neural activity that lead to the experience of love. Thus, love is unique to the individual and does not arise from a generalized pattern of neural activity.

kenglander's picture

Memory's Identity

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